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July 15, 2007

Is Buddha tooth here the real McCoy?

By Tan Dawn Wei & Mavis Toh

WHEN it comes to housing a relic as sacred as a Buddha tooth, devotees spare no expense – as was the case for the new Buddha Tooth Relic Temple in Chinatown. More than 60,000 donors poured $45 million and 270kg of gold into the four-storey building, where a tooth believed to be one of Buddha’s molars now resides in a 3.6m-high stupa made out of worshippers’ gold donations.

But now, doubts have been cast over whether this tooth belonged to Buddha -or even a human being. And they range from the historical and political to the anatomical.

Mr Yap Kok Feng, a paralegal executive, wrote to Lianhe Zaobao recently claiming that the relic looks nothing like a human tooth. Continue Reading »


Indignation, Singapore’s GLBT pride season, comes around again. Brought to you by People Like Us and packed with exhibitions, talks, poetry, film, outdoor and social events, it’s a time to renew our confidence in ourselves.

The calendar of events is below, but, as always, subject to change. Do check back frequently for updates. We will upload additional pages soon providing more details about venues and how to get there.

All Indignation events are open to the public, and everyone, straight, gay or transgendered, is welcome. If there are any limitations, e.g. minimum age for entry as required by the licence from the authorities, they will be clearly stated in the blurb for the particular event.

Likewise, all events are free unless otherwise stated in a particular blurb.

Indignation will open with a simple reception – we’re not rich – on Wednesday 1 August 2007. All are welcome. It’s a great opportunity to mingle and make fresh contacts within the community.

Click here to view the calendar

Here are some replies in the ST Forum on the Fake monks in Singapore:

http://www.straitstimes.com/Talk/Story/STIStory_139141.html

July 15, 2007

How to spot a fake monk

AS THE Ambassador of Thailand to Singapore, I write in response to the articles, ‘Exposed: 50 fake monks & nuns – All holed up in Geylang’ and ‘Cat-and-mouse stake-out’ (The Sunday Times, July 8).

I applaud the efforts by all three journalists who co-authored this exclusive report, and would like to share with your readers that the Thai government and several organisations in Thailand, such as the Office of National Buddhism, the Foreign Ministry, and the Royal Thai Police, have never taken this problem lightly.
Continue Reading »

Two stories from the Straits Times on fake monks in Singapore:

July 8, 2007
EXPOSED: 50 FAKED MONKS & NUNS

All holed up in Geylang

By Ben Nadarajan & Teh Joo Lin

A FOUR-STOREY motel smack in the red light district of Geylang has been the hideaway for groups of bogus monks and nuns who make their way from northern Thailand in and out of Singapore for quick pickings.

Numbering as many as 100, they take refuge in Lorong 28 in Geylang, venturing out in the mornings for their ‘alms’ rounds.

At any one time, there could be 20 or 30 of them. Last week, there were about 50 of them.

They are Thais on social visit passes who use the guise of religious robes to prey on the sensibilities of HDB heartlanders. The scam has been going on for at least two years.

The whole group made a quick exit on Friday afternoon, after police came sniffing around their lodgings the night before.

In twos and threes, they lugged their backpacks and trolley bags onto taxis and made their way to Golden Mile Complex in Beach Road.

After exchanging Singapore currency for Thai baht, they boarded coaches headed for Johor Baru, herded by a Thai man who appeared to be in charge of the logistics.
Continue Reading »

From BuddhistChannel TV

Fake Thai monks beg in Singapore
DPA, Jull 9, 2007

Singapore — Bogus monks and nuns from Thailand have been collecting alms from Singaporeans and evading police by making speedy getaways, The Sunday Times reported.
Numbering as many as 100, they take refuge in a four-storey hotel in the red-light district of Geyland.

Arriving on social visit passes, they don religious robes in the morning and make their rounds, the newspaper said. Many then shed their robes and emerge in civilian clothing, heading for nearby coffee shops.

A large group made a quick exit after police were seen near their lodgings.
After exchanging Singapore currency for Thai baht, they boarded coaches headed for Malaysia.

“I am scared I’ll get arrested,” the newspaper quoted a 21-year-old man as saying. “If I am thrown in jail, I will have no future.”

Anyone who collects alms or solicits charitable contributions under false pretences can be fined up to 2,000 Singapore dollars (1,315 US dollars) or jailed up to three months, or both.

The fake monks operate from syndicates which are based in Johor in Malaysia and Hatyai in southern Thailand, said a spokesman for the Thai Buddhist Temple in Singapore.

The gang leaders work closely with their partners in the city-state, who pocket 30 per cent of their collections, he added.

A fake monk can make as much as 800 Singapore dollars (526 US dollars) a day, but usually the amount is far less.

Following up on the article “Why Do Gay Men Practice Together?“. Here are some of my thoughts…

We have often heard other people or even gay people saying that gay group or women’s group or transgender group are not necessarily. Why can’t they just blend in and talk about their issues together with others. Why do they need to be special or have a special group just for themselves?

In many ways, it is indeed redundant if there is equality in the society and its law and people don’t discriminate against each other. However, for certain groups discrimination is high and can even lead to death, depression and lot of other negative emotions.

Just look the recent apologies by Ex ex-gay ministry personal in the US and look at what is perceived as a higher proportion of drug and alcohol overuse within the gay community and the lack of self-esteem so prevalent with the gay community, including depression and suicide.

As long as there is strong discrimination within society, it is necessary for a group of like-minded people to meet to feel safe enough to talk about their problems without being judged and to share their stories so that at the very least, they don’t think that they are the only ones with such problems. Not only that, because of the lack of visibility and information, being together (virtually or otherwise) helps people to exchange information and to normalise their relationship with the world. Continue Reading »

This article was sent to me many years back when Heartland just started. I have managed to look it up and got permissions from Alan to publish this.

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Why Do Gay Men Practice Together?

by Alan Oliver-The Gay Men’s Buddhist Sangha

Many people over the past eight years of gay practice have asked why we believe it is important for gay men to practice together. There are many other Buddhist centers and traditions in the world so why create a separate practice environment for gay men? This is a healthy question which raises important issues of dualism, separation and interdependence. I believe the following seven reasons help to explain why gay men choose to practice together.

1. Affinity groups with similar interests, backgrounds or visions have been a common model for people to create meaning in their lives. By knowing on multiple levels what your fellow practitioners have experienced and by sharing common life experiences you have a powerful base of understanding to work with and learn from. This can be a significant source of insight and growth. Women’s groups, African-American groups and Jewish groups are just three types of affinity groups that have proved worthwhile and successful. Continue Reading »

Except from A guide to Buddhism A to Z. by Ven Dhammika.

H – Homosexuality

Homosexuality is the tendency to be sexually attracted to persons of the same rather than the opposite gender. Today male homosexuals are called gays while females are referred to as lesbians. According to the ancient Indian understanding, homosexuals were thought of simply as being ‘the third nature’ (trtiya prakrit), rather than as perverted, deviant or sick. With its emphasis on psychology and cause and effect, Buddhism judges acts, including sexual acts, by the intention behind them and the effect they have. A sexual act motivated by love, mutuality and the desire to give and share would be judged positive no matter what the gender of the two persons involved. Therefore, homosexuality as such is not considered immoral in Buddhism or against the third Precept. If a homosexual avoids the sensuality and licence of the so-called ‘gay scene’ and enters into a loving relationship with another person, there is no reason why he or she cannot be a sincere practising Buddhist and enjoy all the blessings of the Buddhist life.
Continue Reading »

As Vesak Day approaches, inadvertantly, people may feel more charitable in nature and we may see more monks and nuns seeking alms and donations in the streets in Singapore. I hope that this public announcement will help people understand more about what not to do in those circumstances, because more likely than not, those are bogus monks and nuns at work.

Collecting Alms
**************

It is a common sight in Singapore to see monks dressed in brown or saffron robes or nuns in white robes (of the Theravada tradition, like in Thailand and Sri Lanka) begging for alms. It is common to see Singaporeans putting money into the alms bowls of those monks or nuns and, sometimes, in return for an amulet.

Continue Reading »

Article from Straits Times dated May 4, 2007

BUDDHISM IN THAILAND
Official status a risky path

By Sunanda K. Datta-Ray

TWO ornate gilt chairs are set aside for monks in a glass enclosure of the viewing gallery on the sixth floor of Bangkok’s new Suvarnabhumi Airport. There are so many such indications of reverence for Buddhism that the recent demonstration to recognise it as the national religion seemed unnecessary to many who watched the saffron-draped monks, the devotees in pure white and the nine lumbering elephants. They had walked 18km in the gruelling heat.

As Thailand’s Constitution Drafting Committee chairman Prasong Soonsui put it, while he does not object to Buddhism being the state religion, formal recognition does not seem important.

There is no doubt that in self-perception as well as in the world’s eyes, Thailand already is a Buddhist nation. The dharma will gain nothing from official status. Nor will the kingdom.

Continue Reading »

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